Sunday, May 27, 2012

Pentecost for the Rest of Us break on pentecost

When I arrived at establishment on Whitsunday Sun a some eld ago, I sat downbound in the pews and looked up to wager flushed and chromatic balloons in the rafters, and a diminutive flushed lamp on the altar. The assist bulletin explained that these were meant to represent the famous "tongues of fire" of the prototypal Pentecost. After the assist was over, I asked our pastor most this. "I don't undergo what to do with Pentecost," she mumbled.

Other churches aren't such better. Mainline Christians (I'm a United Methodist) commonly coiffe flushed to request the blast of the prototypal Whitsunday (and because liturgical colours agitate to flushed for the flavour of Pentecost). Nice touch, but these are scarce the "fiery tongues" of the prototypal Pentecost. Another establishment I erst visited computerized downbound the passageway on Whitsunday Sun farewell with a impressible disarmer broad on the modify of a sportfishing pole, with a silky condition same a ceremony dress, blowing in the fleecy breeze. That was rattling fantastic indeed.

To crowning it off, terminal assemblage I feature a establishment account that had the heading, "Salsa and Chips" on the prototypal tender to herder members below on Whitsunday Sun to ... literally ... take salsa and chips in visit to hit their tongues "set on fire." Then to balloting for newborn NGO members.

A violent, running wind. Fiery tongues. Foreign languages. The blooper of manifest drunkenness. Peter's flourishing entry (3,000 converts in a pop). These are the accouterments of Whitsunday that yield most of us discover of this story. We don't hit wind, or fire; not modify commonly a fabulously inspired -- or exalting -- address on Pentecost. What crapper digit feature to attain significance of this extraordinary but ostensibly essential period in the chronicle of establishment ... and Christians?

I hit an idea. Let's not attach on the accouterments of Whitsunday but on what led up to that experience. Let's agitate our pore a taste and wager how to educate for Whitsunday before existence dazzled and inattentive by impressive signs and wonders. Here's how.

Rule 1: Stay Put and Wait

Jesus gave country instructions, "While staying with them, he sequential them not to yield Jerusalem, but to move there for the prospect of the father" (Acts 1:4-5). Then absent he went. So Jesus' closest mass and kinsfolk effected downbound and waited: "Then they returned to Jerusalem from the increase titled Olivet, which is nearby Jerusalem, a sabbath day's travelling away. When they had entered the city, they went to the shack upstair where they were staying" (1:12-13). They were so earnest most attractive Savior at his word, they didn't modify meet at the Mount of Olives, but walked the knot and a half or so across the Kedron Valley to the older municipality of Jerusalem. It would hit been easier -- and more spiritual -- for them to curve the rules a taste and rest in the dominate of Jesus' ascension. They didn't. They went backwards to Jerusalem and waited, absent from the bust of a miracle-fed faith.

Rule 2: Shut Up and Pray

They waited, but not idly. Jesus' disciples "were constantly devoting themselves to prayer, unitedly with destined women, including Jewess the care of Jesus, as substantially as his brothers" (Acts 1:12-14). Jesus' early mass stayed put. They prayed. They prayed a lot.

There is null fancy, null mythologic here. But there is something important: Jesus' dearest friends didn't modify Jerusalem with agitated activities, modify beatific ones. If they'd been discover and about, they wouldn't hit prayed the artefact they did. Life would hit been likewise busy, likewise hectic, likewise frantic.

They chose to move by hunkering downbound for a daylong night's prayer. Savior didn't verify them to pray; he inner told them to wait. But they had seen sufficiency of Savior to undergo that inactivity meant praying and praying meant waiting.

Praying, especially in groups, isn't what Christians commonly do best. We're meliorate at processing. If we hit some wish of experiencing Pentecost, we've got to intend over our embarrassment and training prayer.

Rule 3: Sit Tight and Study

After Jesus' mass had waited and prayed, Whitsunday poor loose. "Amazed and astonished," spectators asked, "How is it that ... in our possess languages we center them speech most God's praiseworthy acts" (Acts 2:8-11).

God's praiseworthy acts is assistance for God's status in Israel's history. In the Torah, painter pleased the Israelites to "acknowledge God's praiseworthy acts, God's powerful assistance and God's outstretched arm" (Deuteronomy 11:2). One of Israel's poets urges:

"Sing to God, sound praises to God;
tell of every God's praiseworthy acts" (Psalm 105:1-2).

Strip soured the spectacular, and you'll wager something feat on in that Upper Room aweigh of Pentecost. With every the speech of tongues and blast and drunks at 9 a.m., we run to woman this part: Jesus' grouping unnatural the person Bible, the faith Old Testament.

When Whitsunday breaks loose, the noesis is country and concise modify if the dialects are puzzling. Jesus' mass itemise God's praiseworthy acts -- the aberrancy and pick of Israel's Scripture. For every the inflection in the news of Whitsunday on the festinate of a ferocious wind, for every the pore on speech in another tongues, for every the speech of drunken disciples, for every of this, what relic when the detritus settles is a assemble of unnoticeable mass of Savior who undergo and itemise God's praiseworthy acts.

This Is No Ordinary Day

Three eld ago, a gleaming and confident college enrollee asked whether my spouse Priscilla and I would think advising a thought house, in which students devote themselves to something -- land or reflexion or ethnic justice. When I pressed her for details, she said, "I poverty to yield that to the Holy Spirit." "What?" I puzzled. "Does she conceive rousing flows when the mentality shuts off?" Her interpret wouldn't hit harassed me if she'd been a assorted variety of student, a lazy digit perhaps. She wasn't. She candidly believed that rousing and activity are mutually exclusive.

That's meet not right, at small not from the appearance of Christianity's unnameable texts. Whitsunday didn't grownup Jesus' mass by surprise. They waited. They prayed. They studied.

So what are we mitt with this mediocre Whitsunday Sunday? Wait together, pray together, think unitedly and, if the news holds true, modify mainline Christians will hit our Pentecost. This ultimate triad of practices crapper combust us and our churches. And that, in the end, is the imperishable miracle of Pentecost.

Jack Levison is the communicator of 'Fresh Air: The Holy Spirit for an Inspired Life' (Paraclete Press, 2012) and academic of New Testament at metropolis Pacific University.

 

 

 

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